Thursday, April 16, 2009
Hyazgar (Desert Dream): MOMA, through April 20, 2009
Desert Dream will be at MOMA for the rest of the week: Friday, April 17 at 7 pm; Saturday, April 18 at 2 pm; Sunday, April 19 at 4 pm; and Monday, April 20 at 6 pm. For those of you who become Zhang fans (I rate only Jia higher among mainland China filmmakers), the Walter Reade will show his two most recent features, both made in 2008, as part of its upcoming China on the Edge series: Chongqing on Friday, April 24 at 6:45 pm; and Iri on Sunday, April 26 at 8:45 pm.
Thursday, April 9, 2009
The Films of Jim McBride: Anthology Film Archives, through April 13
Tuesday, April 7, 2009
The Exploding Girl: Tribeca, April 23, 25, and 28 and May 2, 2009
Saturday, April 4, 2009
Pranzo di ferragosto (Mid-August Lunch): MOMA, April 4, 2009
Wednesday, March 25, 2009
Assorted Screenings in NYC: Late March 2009
A few notes on end-of-the-month screenings that might fly under some people's radar.
1. I haven't yet seen anything in this year's New Directors/New Films program, but an unusual number of the films look interesting, judging from reviews and trailers. The screening I'm most excited about is Alexey German Jr.'s Bumaznyj soldat (Paper Soldier), playing at MOMA on Saturday, March 28 at 6 pm and the Walter Reade on Tuesday, March 31 at 9 pm. On the basis of German Jr.'s somber, atmospheric 2003 Posledniy poezd (The Last Train), I'm hopeful that he will emerge as an important director. Bumaznyj soldat took the Silver Lion at Venice 2008, which has helped get its director out of the shadow of his famous father (My Friend Ivan Lapshin; Khrustalyov, My Car!). I'm also looking forward to Barking Water, the new film by Sundance regular Sterlin Harjo, whose Three Sheets to the Wind was a thoughtful, nicely scaled depiction of American Indian culture. It plays the Walter Reade on Thursday, March 26 at 9 pm and MOMA on Saturday, March 28 at 3 pm.
2. Joe Swanberg's new feature Alexander the Last, which just premiered at South by Southwest, was acquired by IFC for its Films on Demand cable outlet. But a few NYC screenings cropped up post-SxSW, including one this Saturday, March 28 at 92YTribeca. Given the weird, distracting reactions to Swanberg's work, it's amazing that the guy manages to stay focused on the cinematic subtleties that interest him. Swanberg typically pursues the abstract by means of the concrete in Alexander: he puts a lot of energy into observing the reactions of his characters and the way that light falls in rooms, then again into editing blocks of film into a rhythmic structure. The story emerges from the intersection of these two activities, like a musical overtone - and sometimes Alexander seems the dream of its confused, yearning protagonist (Jess Weixler), whose subconscious desires and fears ebb and flow with the sequencing of scenes. Still striking me as something like the American Pialat, Swanberg here moves into Rivette territory, alternating between life and theater à la L'Amour fou or Out 1 - and Rivette couldn't have improved on Alexander's deliciously artificial final shot, an unexpected detour into the House of Fiction.
3. Dreyer's Gertrud, at BAM on Thursday, March 26 at 4:30 pm, 6:50 pm, and 9:30 pm, no longer flies under film buffs' radar, but it just seems right to mention it anyway. Here's Andrew Sarris from a more polemical time: "'But this isn't cinema!' snort the registered academicians with their kindergarten notions of kinetics. How can you have cinema when two people sit and talk on a couch as their life drifts imperceptibly out of their grasp? The academicians are right, of course. Dreyer simply isn't cinema. Cinema is Dreyer."
Tuesday, March 10, 2009
Leave Her to Heaven: Film Forum, through March 12, 2009
Gene Tierney's Ellen Berent is a psychological conception, in the sense that the film makes an effort to motivate her actions by revealing her particular psychology. At various times in the film, she describes her desires, her past, even her dreams to the other characters; and all this background information helps us understand why she does what she does.
One couldn't describe any of the other characters in the film as psychological conceptions. More generally: any character that performs a familiar narrative function that gratifies the fantasies of the audience can't be described as psychological. Cornel Wilde's Richard Harland is a traditional romantic hero, steady in his convictions and conventional in his desires. He runs into an unexpected narrative barrier when he discovers that he has married an unacceptable woman; but the filmmakers do not connect the confusion and passivity that befalls him with any of his personal traits. His inability to fulfill his narrative destiny is due to structural, not psychological obstacles.
In life as in art, the roles that are created for the fulfillment of our social ideals do not permit the exercise of psychology. To the extent that we embody these roles successfully, our motivations are not particular to us.
Hollywood's interest in psychoanalysis was burgeoning at the time when Leave Her to Heaven was made. Films of the period like Spellbound (1944) and The Secret Beyond the Door (1948), experiments in adapting the Freudian therapeutic narrative to a fictional context, seem to indicate that psychology was knocking on Hollywood's door. A generation of Stanislavskian actors lay in wait to reap the benefits of psychology's ascendance.
Leave Her to Heaven was not an experiment like the films I named above. It was a mainstream melodrama made from a best seller, and a major hit for Fox. It's slightly surprising that a character like Ellen Berent could occupy the center of a big commercial genre film; probably it wouldn't have happened a few years earlier. But it's not surprising that said commercial film didn't turn experimental in an attempt to assimilate her.
The makers of Leave Her to Heaven seem to know that psychological characters were a threat to the Hollywood structures they were using. Within the world of the film, Ellen Berent must be a villain: her psychology makes her unpredictable, hostile to genre forms, impossible to assimilate. In this context, all psychology must be abnormal psychology.
What's striking to modern audiences, more conditioned to tolerate psychology, is how real and normal Ellen Berent seems. She acts like people we know: she strikes the wrong tone in gatherings, gets too upset to hide her emotions, is impatient with social constraints, tries to confide in people about her inner conflicts.
I certainly do not believe that the filmmakers (director Stahl and screenwriter Jo Swerling, working from Ben Ames Williams' novel) covertly support Ellen and condemn the socially sanctioned values that the story affirms. But they show enough sensitivity and honesty to take Ellen seriously as a human being, even when humanizing her raises questions about the film's assumptions. Time and time again, we see Ellen trying to speak frankly about her unacceptable desires to a representative of society, who instinctively identifies her as a threat and withdraws into coldness. In each of these scenes, Stahl makes the social representative impassive and judgmental, sometimes using lighting to give him or her a formal, unfriendly mien (i.e., Chill Wills' Thome listening to Ellen describe her dreams). Stahl seems to understand that it is a strain for us to exclude Ellen, that it makes us hard and impassive to cast her away.
No one else in the film is or can be remotely as interesting as Ellen, and the filmmakers deserve credit for making her as sympathetic and familiar as they do, even if they cannot make the leap to accepting her as one of us.