General discussion of films, and specific recommendations of films playing in the New York City area.
Sunday, March 21, 2010
La maman et la putain (The Mother and the Whore): NYU, Monday, March 22, 2010
If any of you have three and a half hours to spare on the evening of Monday, March 22, I'll be giving a ten or fifteen-minute introductory talk at a ciné-club DVD screening of Jean Eustache's monumental 1973 film La maman et la putain (The Mother and the Whore). The show starts at 6:30 pm at NYU's 20 Cooper Square building (at Bowery and E. 5th St.), in Room 471. The notice for the screening says, "ALL WELCOME. Refreshments - stiff, copious - provided."
Tuesday, March 16, 2010
Xunzhao zhimei gengdeng (The Search): Maysles Cinema, Saturday, March 20, 2010
I didn't find out about the Tibet in Harlem series until today, its opening day. One of the titles in the program, Pema Tsaden's Xunzhao zhimei gengdeng (The Search), made an impression on me at last year's Toronto Film Festival. In my Toronto 2009 wrap-up for Senses of Cinema, I wrote:
"Screened at Locarno after winning the Grand Jury Prize at the Shanghai Film Festival, Pema Tseden's Xunzhao zhimei gengdeng (The Search) is allegedly the first Tibetan film made openly in China. Structured around a film crew's search for rural performers for an adaptation of a traditional Tibetan opera, Xunzhao zhimei gengdeng is actually an elaborate riff on the theme of performance, stringing together stories within the story and impromptu auditions, and exploring various dryly comic ways to interrupt, contextualize, or serialize them. Tseden's remote visual plan, keyed to the expansive terrain and hanging back at important moments, is gradually revealed as a important component of his mission to restore the uncanny aspect of performance by subtracting its direct appeal to the audience. (In the film's climactic scene, we see that the film crew's cameraman has a more conventional dramatic sense than Tseden, slowly zooming in on the singer that the film crew has been pursuing, while Tseden's camera remains stubbornly locked-down.) By the time the search reaches its conclusion, song and theater seem to be springing unbidden from the Tibetan landscape. The print of Xunzhao zhimei gengdeng that screened in Toronto contained awkwardly translated English subtitles that improved after fifteen minutes or so, but made it difficult to perceive the film's formal and verbal intelligence."
Xunzhao zhimei gengdeng shows at Maysles Cinema (at 343 Lenox Ave., two blocks away from the 125th St. stop on the 2/3 trains) on Saturday, March 20 at 7:30 pm. I haven't seen the other films in the series, but two other Tseden films are included: his 2005 feature Lhing vjags kyi ma ni rdo vbum (The Silent Holy Stones) on Wednesday, March 17 at 7:30 pm; and his 2004 short The Grassland, as part of a program on Friday, March 19 at 7:30 pm. Kevin Lee (who will be doing a Q&A with Tseden after the Wednesday screening) compares Tseden to Abbas Kiarostami, and I can see the connection: both filmmakers hide a droll, cerebral formalism behind naturalistic surfaces.
"Screened at Locarno after winning the Grand Jury Prize at the Shanghai Film Festival, Pema Tseden's Xunzhao zhimei gengdeng (The Search) is allegedly the first Tibetan film made openly in China. Structured around a film crew's search for rural performers for an adaptation of a traditional Tibetan opera, Xunzhao zhimei gengdeng is actually an elaborate riff on the theme of performance, stringing together stories within the story and impromptu auditions, and exploring various dryly comic ways to interrupt, contextualize, or serialize them. Tseden's remote visual plan, keyed to the expansive terrain and hanging back at important moments, is gradually revealed as a important component of his mission to restore the uncanny aspect of performance by subtracting its direct appeal to the audience. (In the film's climactic scene, we see that the film crew's cameraman has a more conventional dramatic sense than Tseden, slowly zooming in on the singer that the film crew has been pursuing, while Tseden's camera remains stubbornly locked-down.) By the time the search reaches its conclusion, song and theater seem to be springing unbidden from the Tibetan landscape. The print of Xunzhao zhimei gengdeng that screened in Toronto contained awkwardly translated English subtitles that improved after fifteen minutes or so, but made it difficult to perceive the film's formal and verbal intelligence."
Xunzhao zhimei gengdeng shows at Maysles Cinema (at 343 Lenox Ave., two blocks away from the 125th St. stop on the 2/3 trains) on Saturday, March 20 at 7:30 pm. I haven't seen the other films in the series, but two other Tseden films are included: his 2005 feature Lhing vjags kyi ma ni rdo vbum (The Silent Holy Stones) on Wednesday, March 17 at 7:30 pm; and his 2004 short The Grassland, as part of a program on Friday, March 19 at 7:30 pm. Kevin Lee (who will be doing a Q&A with Tseden after the Wednesday screening) compares Tseden to Abbas Kiarostami, and I can see the connection: both filmmakers hide a droll, cerebral formalism behind naturalistic surfaces.
Sunday, March 14, 2010
Le Roi de l'évasion (The King of Escape): Rendez-Vous with French Cinema, March 15-16, 2009
Little by little, the international film community is catching on that French director Alain Guiraudie is one of the most distinctive and confident voices in today's cinema. His latest film, 2009's Le Roi de l'évasion (The King of Escape), can look like either a bold surrealist gesture or the last gasp of classical widescreen filmmaking, depending on where one focuses. A plot description - a gay, plump, 40-year-old tractor salesman (Ludovic Berthillot) in the south of France yields enthusiastically to the overtures of the beautiful 16-year-old daughter (Hafsia Herzi) of his boss - doesn't begin to convey Guiraudie's wild, rapid storytelling style, nor the extraordinary ease with which the filmmaker depicts a set of social groups that even adventurous filmgoers are unlikely to encounter on screen often. There is an amazing opposition, almost a contradiction, in Guiraudie's approach: he stylizes the social landscape into an idealized vision of sexuality freely expressed and tolerated; and yet the comic compression of the plot suggests a paranoid dream of punishment and persecution for the slightest and most concealed sexual impulse. That Guiraudie is aware of this bizarre split, and presents it to us simply and lucidly without resolving it, marks him as a major artist. Le Roi de l'évasion (The King of Escape) plays twice more in the Rendez-Vous with French Cinema program: on Monday, March 15 at 3:45 pm at the Walter Reade, and on Tuesday, March 16 at 9:30 pm at the IFC Center.